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• Then, with his children, he must be restored to his kindred and to his ancestral lands. (Leviticus 25, 41)

• The Israelites know no master but me, their rescuer from Egypt; they must not be bought and sold like slaves; (Leviticus 25, 42)

• do not use thy power over him, then, to treat him ill, as thou fearest God’s vengeance. (Leviticus 25, 43)

• or they must be aliens who have come to dwell among you, or children of theirs born on your soil; these you may hold as chattels, (Leviticus 25, 45)

• passing them on to your children by right of inheritance, as belonging to you in perpetuity; but you must not lord it over your brother-Israelites. (Leviticus 25, 46)

• there is still opportunity for him to be redeemed after the sale. He may be redeemed by any of his clan, (Leviticus 25, 48)

• uncle or cousin or kinsman by blood or kinsman by affinity. Nay, if he can lay hands on the money, he may redeem himself. (Leviticus 25, 49)

• In doing so, he will reckon up the number of years from the time of his sale to the next jubilee, and divide the price he was sold for by the number of years, as if he was a hireling paid yearly wages. (Leviticus 25, 50)

• If there are many years to run before the jubilee, he must pay the full price for them; (Leviticus 25, 51)

• if there are few, he will settle his account by paying his master the value of those few years’ work. (Leviticus 25, 52)

• Full allowance must be made for the years he has served already; thou shalt not stand by and see him treated unjustly. (Leviticus 25, 53)

• And if, even so, he cannot find the price of his redemption, in the year of jubilee he and his children shall go free. (Leviticus 25, 54)