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For myself, though I am not with you in person, I am with you in spirit; and, so present with you, I have already passed sentence on the man who has acted thus. (1 Corinthians 5, 3)
Call an assembly, at which I will be present in spirit, with all the power of our Lord Jesus Christ, and so, in the name of our Lord Jesus Christ, (1 Corinthians 5, 4)
hand over the person named to Satan, for the overthrow of his corrupt nature, so that his spirit may find salvation in the day of our Lord Jesus Christ.✻ (1 Corinthians 5, 5)
Rid yourselves of the leaven which remains over, so that you may be a new mixture, still uncontaminated as you are. Has not Christ been sacrificed for us, our paschal victim?✻ (1 Corinthians 5, 7)
Let us keep the feast, then, not with the leaven of yesterday, that was all vice and mischief, but with unleavened bread, with purity and honesty of intent. (1 Corinthians 5, 8)
No, my letter meant that if anyone who is counted among the brethren is debauched, or a miser, or an idolater, or bitter of speech, or a drunkard, or an extortioner, you must avoid his company; you must not even sit at table with him. (1 Corinthians 5, 11)
Why should I claim jurisdiction over those who are without? No, it is for you to pass judgement within your own number, (1 Corinthians 5, 12)
leaving God to judge those who are without. Banish, then, the offender from your company. (1 Corinthians 5, 13)
Are you prepared to go to law before a profane court, when one of you has a quarrel with another, instead of bringing it before the saints? (1 Corinthians 6, 1)
You know well enough that it is the saints who will pass judgement on the world; and if a world is to abide your judgement, are you unfit to take cognizance of trifling matters? (1 Corinthians 6, 2)
You have been told that we shall sit in judgement on angels; how much more, then, over the things of common life? (1 Corinthians 6, 3)
You would do better to appoint the most insignificant of your own number as judges, when you have these common quarrels to decide.✻ (1 Corinthians 6, 4)
