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And, what is more, we can boast of God’s protection; always through our Lord Jesus Christ, since it is through him that we have attained our reconciliation. (Romans 5, 11)
It was through one man that guilt came into the world; and, since death came owing to guilt, death was handed on to all mankind by one man. (All alike were guilty men;✻ (Romans 5, 12)
there was guilt in the world before ever the law of Moses was given. Now, it is only where there is a law to transgress that guilt is imputed,✻ (Romans 5, 13)
and yet we see death reigning in the world from Adam’s time to the time of Moses, over men who were not themselves guilty of transgressing a law, as Adam was.) In this, Adam was the type of him who was to come. (Romans 5, 14)
Only, the grace which came to us was out of all proportion to the fault. If this one man’s fault brought death on a whole multitude, all the more lavish was God’s grace, shewn to a whole multitude, that free gift he made us in the grace brought by one man, Jesus Christ. (Romans 5, 15)
The extent of the gift is not as if it followed a single guilty act; the sentence which brought us condemnation arose out of one man’s action, whereas the pardon that brings us acquittal arises out of a multitude of faults. (Romans 5, 16)
And if death began its reign through one man, owing to one man’s fault, more fruitful still is the grace, the gift of justification, which bids men enjoy a reign of life through one man, Jesus Christ. (Romans 5, 17)
The law intervened, only to amplify our fault; but, as our fault was amplified, grace has been more amply bestowed than ever; (Romans 5, 20)
that so, where guilt held its reign of death, justifying grace should reign instead, to bring us eternal life through Jesus Christ our Lord. (Romans 5, 21)
Does it follow that we ought to go on sinning, to give still more occasion for grace? (Romans 6, 1)
God forbid. We have died, once for all, to sin; can we breathe its air again? (Romans 6, 2)
You know well enough that we who were taken up into Christ by baptism have been taken up, all of us, into his death. (Romans 6, 3)
