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Why, in examining your monuments as I passed by them, I found among others an altar which bore the inscription, To the unknown God. And it is this unknown object of your devotion that I am revealing to you. (Acts 17, 23)
no human handicraft can do him service, as if he stood in need of anything, he, who gives to all of us life and breath and all we have. (Acts 17, 25)
It is he who has made, of one single stock, all the nations that were to dwell over the whole face of the earth. And he has given to each the cycles it was to pass through and the fixed limits of its habitation,✻ (Acts 17, 26)
it is in him that we live, and move, and have our being; thus, some of your own poets have told us, For indeed, we are his children. (Acts 17, 28)
Why then, if we are the children of God, we must not imagine that the divine nature can be represented in gold, or silver, or stone, carved by man’s art and thought. (Acts 17, 29)
God has shut his eyes to these passing follies of ours; now, he calls upon all men, everywhere, to repent, (Acts 17, 30)
because he has fixed a day when he will pronounce just judgement on the whole world. And the man whom he has appointed for that end he has accredited to all of us, by raising him up from the dead. (Acts 17, 31)
When resurrection from the dead was mentioned, some mocked, while others said, We must hear more from thee about this. (Acts 17, 32)
But there were men who attached themselves to him and learned to believe, among them Dionysius the Areopagite; and so did a woman called Damaris, and others with them. (Acts 17, 34)
Here he met a Jew named Aquila, born in Pontus, who, with his wife Priscilla, had lately come from Italy, when Claudius decreed that all Jews should leave Rome. He paid them a visit: (Acts 18, 2)
then, since they were brothers of the same craft (both were tent-makers) he stayed and worked with them. (Acts 18, 3)
Every sabbath he held a disputation in the synagogue, trying to convince both Jews and Greeks by confronting them with the name of the Lord Jesus. (Acts 18, 4)