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• Then she bore a second time; this child, his brother, she called Abel. Abel became a shepherd, while Cain tilled the ground. (Genesis 4, 2)

• Time passed, and Cain brought the Lord an offering out of the crops the land had given him; (Genesis 4, 3)

• Abel, too, brought an offering, and his offering was out of the first-born of his flock, with their fat. On Abel, and on his offering, the Lord looked with favour, (Genesis 4, 4)

• but not upon Cain, or his offering; so that Cain was much enraged, and his looks were lowering. (Genesis 4, 5)

• But the Lord asked Cain, What does this anger mean, this frowning face of thine? (Genesis 4, 6)

• If thy actions are good, canst thou doubt they will be rewarded? If not, canst thou doubt that guilt, thenceforward, will lie at thy door? Meanwhile he is at thy mercy, and thou canst have thy way with him.✻ (Genesis 4, 7)

• Then the Lord said to Cain, Where is thy brother Abel? I cannot tell, said he; is it for me to keep watch over my brother? (Genesis 4, 9)

• Henceforward thou shalt be an outlaw from this ground, that has opened to drink in thy brother’s blood, shed by thy hand. (Genesis 4, 11)

• Then Cain said to the Lord, Guilt like mine is too great to find forgiveness. (Genesis 4, 13)

• But the Lord told him, It shall not be so; whoever kills Cain shall pay for it sevenfold. And the Lord gave Cain such token of his protection as should warn the chance-comer not to kill him. (Genesis 4, 15)

• This Henoch was the ancestor, through Irad, Maviael, and Mathusael, of Lamech. (Genesis 4, 18)

• and he had a brother called Jubal, the founder of all those who play music, on the harp or the pipe. (Genesis 4, 21)