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nor may he incur defilement when father or mother, brother or sister is buried; the hair is a sign of his dedication to his God, (Numbers 6, 7)
and he is set apart for the Lord as long as the time of his consecration lasts. (Numbers 6, 8)
If he is present when a death befalls unexpectedly, his consecrated head is defiled thereby; he must shave it there and then, on the very day when the need for purification arises, and again on the seventh day. (Numbers 6, 9)
On the eighth day, he will offer to the priest two turtle-doves or young pigeons at the tabernacle door, (Numbers 6, 10)
and the priest will offer one by way of amends for the fault, and the other in burnt-sacrifice; then he will pray for pardon for the fault which the death occasioned. On the same day, his head sanctified afresh by the priest, (Numbers 6, 11)
he will dedicate to the Lord his new period of consecration, and offer a yearling lamb in amends. His former days of consecration go for nothing, once they have been interrupted by defilement. (Numbers 6, 12)
And this is the rite he must follow when the period of his vow is completed. He will be brought to the tabernacle door, (Numbers 6, 13)
and there he will make his offering to the Lord, a yearling he-lamb without blemish in burnt-sacrifice, a yearling ewe without blemish to make amends for fault, and a ram without blemish as a welcome-offering; (Numbers 6, 14)
All these the priest will offer in the Lord’s presence, performing there the sacrifice of amends and the burnt-sacrifice, (Numbers 6, 16)
and immolating the ram before the Lord as a welcome-offering; at the same time he will present the basket of unleavened things and the customary gifts. (Numbers 6, 17)
Then, before the tabernacle door, the Nazirite will shave off the consecrated growth of hair, and throw it upon the fire that consumes his welcome-offering. (Numbers 6, 18)
who will give them back to him, so that he can offer them up in the Lord’s presence. These parts of the offering are set apart for the priest, like the breast that has been duly cut away, and the thigh. After this, the Nazirite is free to drink wine again. (Numbers 6, 20)
