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• Why, in examining your monuments as I passed by them, I found among others an altar which bore the inscription, To the unknown God. And it is this unknown object of your devotion that I am revealing to you. (Acts 17, 23)

• The God who made the world and all that is in it, that God who is Lord of heaven and earth, does not dwell in temples that our hands have made; (Acts 17, 24)

• leaving them to search for God; would they somehow grope their way towards him? Would they find him? And yet, after all, he is not far from any one of us; (Acts 17, 27)

• it is in him that we live, and move, and have our being; thus, some of your own poets have told us, For indeed, we are his children. (Acts 17, 28)

• Why then, if we are the children of God, we must not imagine that the divine nature can be represented in gold, or silver, or stone, carved by man’s art and thought. (Acts 17, 29)

• because he has fixed a day when he will pronounce just judgement on the whole world. And the man whom he has appointed for that end he has accredited to all of us, by raising him up from the dead. (Acts 17, 31)

• When resurrection from the dead was mentioned, some mocked, while others said, We must hear more from thee about this. (Acts 17, 32)

• Paul left Athens after this, and went to Corinth. (Acts 18, 1)

• Here he met a Jew named Aquila, born in Pontus, who, with his wife Priscilla, had lately come from Italy, when Claudius decreed that all Jews should leave Rome. He paid them a visit: (Acts 18, 2)

• then, since they were brothers of the same craft (both were tent-makers) he stayed and worked with them. (Acts 18, 3)

• Every sabbath he held a disputation in the synagogue, trying to convince both Jews and Greeks by confronting them with the name of the Lord Jesus. (Acts 18, 4)

• Just at the time when Silas and Timothy arrived from Macedonia, Paul was much occupied with preaching, while he bore witness to the Jews that Jesus was the Christ. (Acts 18, 5)