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And now, if he finds on the seventh day that the infection is less marked, and has not spread further in the skin, he will declare the man clean; it is only a scab, and he will be clean once he has washed his garments. (Leviticus 13, 6)
When a man is brought to the priest bearing the marks of infection, (Leviticus 13, 9)
and leaves a white or reddish scar behind it, the man so marked must be taken to the priest; (Leviticus 13, 19)
But if the infected patch is less marked after the washing, he will cut it away and separate it from the rest. (Leviticus 13, 56)
The priest will take some of the blood from this victim which is offered for wrong done, and set a mark with it on the man he is pronouncing clean; on the tip of his right ear, his right thumb, and the great toe of his right foot. (Leviticus 14, 14)
then he will immolate the lamb, and set a mark with its blood on the man he is pronouncing clean, on the right ear, the right thumb, the great toe of the right foot. (Leviticus 14, 25)
If a man has commerce with a slave-woman promised in marriage, but not yet redeemed or set free, both shall be beaten, but they shall not be put to death, as if she were a free woman. (Leviticus 19, 20)
no gashing your bodies when a man dies, no branding them with marks and designs; the Lord forbids it. (Leviticus 19, 28)
The man who takes his brother’s wife in marriage does a forbidden thing, bringing shame on his own brother; children they shall have never.✻ (Leviticus 20, 21)
And when he marries, he must marry a virgin; (Leviticus 21, 13)
If a priest’s daughter marries out of her clan, she loses her right to these hallowed offerings; (Leviticus 22, 12)
The Levites will take the tabernacle down when the order is given for marching, and set it up when the order is given for encamping; no one else must come near it, on pain of death. (Numbers 1, 51)
