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  • sat old men in the market-place, busy over the common weal, and young men wore the livery of their glorious campaigning. (1 Maccabees 14, 9)

  • So he marched away to Jamnia, and set about harassing the Jews; now it was an inroad, with prisoners carried away, now a massacre; and all the while he was fortifying Gedor. (1 Maccabees 15, 40)

  • I am an old man now, and it is yours to do what I and brother of mine did; march out, fight in our people’s cause, and heaven’s aid be with you! (1 Maccabees 16, 3)

  • But too late; a messenger had reached John at Gazara, telling him his father and brothers were dead, and himself too marked down for slaughter; (1 Maccabees 16, 21)

  • What became of him, think you, the general that marched away into Persia with a countless army at his heels?✻ He met his end in the temple of Nanea, through guile of the priests that served it. (2 Maccabees 1, 13)

  • There were some that followed; no time they lost in coming up to mark the spot, but find it they could not. (2 Maccabees 2, 6)

  • Be sure this Heliodorus offered God sacrifice; ay, and made vows a many for his preservation, and thanked Onias besides; then he marched his army back to the king. (2 Maccabees 3, 35)

  • Here was the public peace much endangered; here was Apollonius, the governor of Coelesyria and Phoenice, adding fuel to the flame of Simon’s malice;✻ what marvel if Onias had recourse to the king? (2 Maccabees 4, 4)

  • and there, marked down for death by king Aretas of the Arabians, fled from city to city. An outlaw, hated and shunned by his kind, of a whole land, of a whole race, the common foe, he was driven out into Egypt; (2 Maccabees 5, 8)

  • Antiochus, then, came away from the temple a thousand and eight hundred talents the richer; and back he went to Antioch, all at reckless speed; he had a mind to sail his fleet over the plain, march his troops across the sea, his heart so swelled with pride in his doings. (2 Maccabees 5, 21)

  • The temple at Jerusalem must be profaned, and dedicated now to Jupiter Olympius; as for the temple on Garizim, the Samaritans were to call it, as well they might,✻ after Jupiter the god of strangers. (2 Maccabees 6, 2)

  • At another time, Philip had information that certain Jews were meeting in caves near at hand, to keep the sabbath there without remark. Not one of these would lift a hand to help himself, so great care they had of the day’s observance, and all were burned to death. (2 Maccabees 6, 11)


"O temor e a confiança devem dar as mãos e proceder como irmãos." São Padre Pio de Pietrelcina