Found 682 Results for: Law
thou canst tell what is his will, discern what things are of moment, because the law has taught thee. (Romans 2, 18)
admonishing the fool, instructing the simple, because in the law thou hast the incarnation of all knowledge and all truth. (Romans 2, 20)
Thy boast is in the law; wilt thou break the law, to God’s dishonour? (Romans 2, 23)
Circumcision, to be sure, is of value, so long as thou keepest the law; but if thou breakest the law, thy circumcision has lost its effect. (Romans 2, 25)
And if one who has never been circumcised observes the conditions of the law, does it not follow that he, though uncircumcised, will be reckoned as one who is circumcised? (Romans 2, 26)
That he, who keeps the law, though uncircumcised in body, will be able to pass judgement on thee, who breakest the law, though circumcised according to the letter of it? (Romans 2, 27)
He is a Jew indeed who is one inwardly; true circumcision is achieved in the heart, according to the spirit, not the letter of the law, for God’s, not for man’s approval. (Romans 2, 29)
So the law says, and we know that the words of the law are meant for the law’s own subjects; it is determined that no one shall have anything to say for himself, that the whole world shall own itself liable to God’s judgements.✻ (Romans 3, 19)
No human creature can become acceptable in his sight by observing the law; what the law does is to give us the full consciousness of sin. (Romans 3, 20)
But, in these days, God’s way of justification has at last been brought to light; one which was attested by the law and the prophets, but stands apart from the law; (Romans 3, 21)
our contention is, that a man is justified by faith apart from the observances of the law. (Romans 3, 28)
Does that mean that we are using faith to rob the law of its force? No, we are setting the law on its right footing.✻ (Romans 3, 31)
