Mosaico decorativo

Found 682 Results for: Law

  • Where is he, the just man? We must plot to be rid of him; he will not lend himself to our purposes. Ever he must be thwarting our plans; transgress we the law, he is all reproof, depart we from the traditions of our race, he denounces us. (Wisdom of Solomon 2, 12)

  • And indeed, when the day of reckoning comes, needs must they should be cited as witnesses against their own parents, these, the children of their shame, by unlawful dalliance begotten.✻ (Wisdom of Solomon 4, 6)

  • you that held his commission and were false to it, justice neglected, the law set aside, his divine will transgressed. (Wisdom of Solomon 6, 5)

  • and how should a man care for discipline without loving it, or love it without heeding its laws, or heed its laws without winning immortality, (Wisdom of Solomon 6, 19)

  • to order the world by a law of right living and of just dealing, and give true award in the honest purpose of his heart. (Wisdom of Solomon 9, 3)

  • Am I not thy servant, and to thy service born? Mortal man thou seest me, the puny creature of an hour, a mind unapt for judgement and the making of laws. (Wisdom of Solomon 9, 5)

  • thy vengeance did not go to all lengths; enough that they should be warned by a brief experience of distress; they should be put in mind of thy law, yet have the assurance that thou wouldst come to their rescue. (Wisdom of Solomon 16, 6)

  • A fitting punishment it was for the Egyptians, this loss of light; fitting that they should be imprisoned in darkness, who had kept thy own sons in prison; thy own sons, through whom that law, which is light unfailing, was to be given to the world. (Wisdom of Solomon 18, 4)

  • Each form of nature, in its own proper sphere, was formed anew as from the beginning, obedient to the new laws thou hadst given it, for the greater safety of thy children. (Wisdom of Solomon 19, 6)

  • PREFACE: Many are the important truths conveyed to us by the law, by the prophets and by those other writers who have followed them. Israel must be given credit for its own philosophical tradition, suited not only to instruct those who talk its language, but to reach, in spoken or written form, the outside world too, and bring it great enlightenment. No wonder if my own grandfather, Jesus, who had devoted himself to the careful study of the law, the prophets, and our other ancestral records, had a mind to put something in writing himself that should bear on this philosophical tradition, to claim the attention of eager students who had already mastered it, and to encourage their observance of the law. I must beg its readers to come well-disposed to their task, and to follow me closely, making allowances for me wherever I seem to have failed in the right marshalling of words, as I pass on wisdom at second hand. Hebrew words lose their force when they are translated into another language; moreover, when the Hebrews read out the law, the prophets, and the other books among themselves, they read them out in a greatly different form. It was in my thirty-eighth year,✻ in the reign of Euergetes, that I went to Egypt and spent some time there. When I found writings preserved there which were of high doctrinal value, it seemed to me right and fitting that I, too, should be at some pains; I would set about translating this book. Learning I gave to the task and long labour, and so brought it to an end; and so I offer the book to all who are ready to apply their minds to it, and learn how a man must frame his conduct if he would live by the divine law. (Ecclesiasticus 1, 0)

  • Fear the Lord, and not study to know his will? Love him, and not find contentment in his law? (Ecclesiasticus 2, 19)

  • The priests must have their share, by law prescribed, of first-fruits and of offering for transgression; even if thou hast committed a fault in ignorance, a little is claimed for thy cleansing. (Ecclesiasticus 7, 34)


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