Found 227 Results for: Family Of Ephraim
But Jacob stretched out his right hand, and put it on the head of Ephraim, the younger, and put his left on the head of Manasses, the elder, changing his hands round. (Genesis 48, 14)
Joseph took it amiss when he saw his father put his right hand on the head of Ephraim, and would have raised it up from Ephraim’s to put it on Manasses’ instead; (Genesis 48, 17)
So then and there he blessed them; When men give a blessing in Israel, he said, the words they use shall be, God make thee like Ephraim and Manasses. So he put Ephraim before Manasses. (Genesis 48, 20)
So, with all his father’s household, he continued to dwell in Egypt, and reached the age of a hundred and ten. He lived to see Ephraim a grandfather, and Machir, son of Manasses, had children whom he took on his knees.✻ (Genesis 50, 22)
Here are the names of Israel’s sons; these were the men who betook themselves to Egypt, each with his family, when Jacob went there; (Exodus 1, 1)
Make this proclamation to the whole assembly of Israel: On the tenth day of this month, each family, each household, is to choose out a yearling for its own use. (Exodus 12, 3)
Or, if there are not enough of them to eat a whole lamb, the head of the family must call in some neighbour who lives close by, so that a lamb shall not be too much for their needs. (Exodus 12, 4)
Thereupon Moses called the elders of Israel together, and gave them the command: Set about choosing victims for each family to immolate at the paschal feast. (Exodus 12, 21)
so that the sacrifice of it may atone for them, and their hands be hallowed by the offering of it; these things are too holy to be eaten by anyone not of their family. (Exodus 29, 33)
He is to lay his hand on the head of the victim, and it is to be immolated at the entrance of the tabernacle that bears record of me, the priests who represent Aaron’s family pouring its blood about the altar. (Leviticus 3, 2)
The flesh is set apart for holy uses, but it may be eaten by any male person belonging to the priestly family, (Leviticus 6, 29)
the flesh of the victim is set apart for holy uses, but it may be eaten by any male person belonging to the priestly family. (Leviticus 7, 6)
