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Why did you not eat, on holy ground, this transgression-victim, all holiness, which was handed over to you so that you might take the faults of the people on yourselves, and make intercession for them in the Lord’s presence? (Leviticus 10, 17)
But Aaron’s answer was, Why, this very day transgression-victim and burnt-sacrifice have been offered to the Lord, and thou seest what has befallen me in spite of it. How could I find acceptance with the Lord in eating my share of it, with a heart so mournful? (Leviticus 10, 19)
the falcon and the vulture with all else of their kind, (Leviticus 11, 14)
Let such a carcase fall on a bucket or a garment or a skin or a piece of sackcloth or anything else that is in use, and it is defiled; it must be washed in water, and not counted as clean even then till set of sun. (Leviticus 11, 32)
If it defiles an earthenware pot by falling into it, the pot must be broken. (Leviticus 11, 33)
Wherever such a carcase falls it brings uncleanness; oven or chafing dish that is contaminated by it must be destroyed. (Leviticus 11, 35)
So, too, if it falls on seed-corn, there is no defilement, (Leviticus 11, 37)
unless someone has first watered the seed-corn, and then the carcase falls on it; if so, it becomes unclean at once. (Leviticus 11, 38)
Whoever touches the carcase of an animal that falls dead, though it be one of those you are allowed to eat, is defiled till evening comes; (Leviticus 11, 39)
must go with rent garments and bared head, his face veiled, crying out, Unclean, unclean. (Leviticus 13, 45)
The lamb must be immolated on holy ground, where the offerings for faults and the burnt-sacrifices are offered; and the victim for wrong done, like the victim for a fault, becomes the property of the priest; it is set apart for holy uses. (Leviticus 14, 13)
So he will intercede for him in the Lord’s presence, and offer, first a sacrifice for his fault, then a burnt-sacrifice; (Leviticus 14, 19)