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And add this besides: Thou thyself wilt not escape from him; they will catch thee, sure enough, and hand thee over to him; thou and the king of Babylon shall have speech together, meet face to face, and to Babylon thou shalt go. (Jeremiah 34, 3)
and although Elnathan, Dalaias and Gamarias would have prevented Joachim from burning the scroll, he would not listen to them. (Jeremiah 36, 25)
It was king Sedecias who released him, sending for him and questioning him privately in the palace. Has the Lord any message for me? he asked. Yes, said Jeremias; that thou shalt be at the mercy of Nabuchodonosor. (Jeremiah 37, 16)
That shall not be, Jeremias answered. Give heed, only give heed, to this message from the Lord I bear thee; so thou shalt speed well, and life be granted thee. (Jeremiah 38, 20)
All my doom against this city, says the Lord of hosts, the God of Israel, I mean to fulfil; ban it is and not blessing, and thou shalt live to see it; (Jeremiah 39, 16)
And this message thou shalt give them from the Lord of hosts, the God of Israel: I mean to summon one that is my servant, Nabuchodonosor king of Babylon, and set up a throne for him on these foundations; where these stones lie buried, his canopy shall rise. (Jeremiah 43, 10)
For thee no terrors, Jacob that art my servant, the Lord says; am I not at thy side? Of all the lands in which I have dispersed thee I will take full toll, but not of thee; I would but chastise thee with due measures kept, lest I should leave thee altogether acquitted.✻ (Jeremiah 46, 28)
Ill reposed that confidence in ramparts of thine, stores of thine; taken thou shalt be like the rest, and Chamos go into exile, all his priests and all his votary chiefs with him. (Jeremiah 48, 7)
in derision to make a laughing-stock of Israel! An interloper thou didst call him, and now, for this ill speaking of thine, thyself shalt be cast into exile.✻ (Jeremiah 48, 27)
So many there are, the Lord says, that must drink the cup of vengeance all undeserving; and wouldst thou be spared, wouldst thou be acquitted? Acquittal for thee is none; thou shalt drain it to the dregs. (Jeremiah 49, 12)
In Aelam I will set up my throne, he says, and rid it altogether of kings and princes. (Jeremiah 49, 38)
None passed by but preyed on them; nor did the oppressor’s conscience smite him; had they not set the Lord at defiance, that Lord who was the home of their loyalty, the hope of their race? (Jeremiah 50, 7)
