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I mean to summon all the nations of the north country, with Nabuchodonosor, that servant of mine that is king in Babylon; I, the Lord, will bid him march on this land and its citizens, and all its neighbours. I mean to make an end of them, and leave it a thing to provoke wonder and scorn, desolate for all time. (Jeremiah 25, 9)
When they heard of it, the nobles of Juda left palace for temple, and there held assize, at the approaches of the New Gate. (Jeremiah 26, 10)
There were some of the older citizens that rose to defend him publicly; (Jeremiah 26, 17)
Remember the prophet Michaeas of Morasthi, they said, in the days of king Ezechias, who told the people of Juda: Sion shall be no better than a ploughed field, says the Lord of hosts, Jerusalem but a heap of stones, the temple height only a hanging wood.✻ (Jeremiah 26, 18)
Did Ezechias king of Juda, or his subjects, thereupon put him to death? Nay, they feared the Lord too well for that; went about to appease his anger, so that he spared them the punishment he had threatened. It were pity of our lives, did we so great a wrong! (Jeremiah 26, 19)
Doom the Lord of hosts has decreed upon all of them, pillars and brazen basin and stands, and those other treasures that remained here untouched, (Jeremiah 27, 19)
To those other elders, priests and prophets who had already gone into exile, to all the citizens Nabuchodonosor had carried off with him to Babylon, the prophet Jeremias sent a message in writing. (Jeremiah 29, 1)
As for the king who now sits on David’s throne, and the citizens who dwell here now, instead of sharing your exile, this is the divine sentence: (Jeremiah 29, 16)
from the Lord of hosts, the God of Israel, about the letter he sent to the citizens left in Jerusalem, and namely to the high priest Sophonias, the son of Maasias, and his fellow priests. This letter ran, (Jeremiah 29, 25)
so long have Israel and Juda defied my vengeance with the wrong they did, king and prince, priest and prophet, country-folk and citizens of Jerusalem; (Jeremiah 32, 32)
My pride and prize, my renown and triumph, to be their benefactor, so that all the world shall hear of it; everywhere the tale of my bounty and my blessing shall strike awe and dread into men’s hearts. (Jeremiah 33, 9)
and still the Babylonian army pressed hard on the city, and on those other cities of Juda that were left, Lachis and Azecha; the rest of the fortified cities had already been taken. (Jeremiah 34, 7)