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And now, to make amends for his fault, he will cut away the bullock’s fat, the fat enclosing the entrails and all else that is found within it, (Leviticus 4, 8)
If so, when they find out their error, they will bring a young bullock to the tabernacle door in amends. (Leviticus 4, 14)
The bullock itself he will take away from the camp, as before; and so amends will be made for the general transgression. (Leviticus 4, 21)
He will lay his hands on its head, and immolate it, in amends for his fault, where the Lord’s burnt-sacrifices are immolated; (Leviticus 4, 24)
If he has no beast to give, he must offer two turtle-doves, or two young pigeons to the Lord instead, one in amends for his fault, and the other as a burnt-sacrifice. (Leviticus 5, 7)
and sprinkling some of its blood on the side of the altar; the rest he will allow to drip down at the altar’s foot, to make amends for the transgression. (Leviticus 5, 9)
If anyone commits a fault by inadvertence, defrauding the Lord of his due over things consecrated, he must make amends for his guilt by offering a ram without blemish out of his flock, such a ram as is worth two silver pieces by sanctuary reckoning. (Leviticus 5, 15)
He must make amends, too, for his fault by bringing to the priest a ram without blemish out of his flock, of greater or less worth as the wrong demands. (Leviticus 6, 6)
giving him a message for Aaron and his sons: This is the rule that governs the offering of a victim for transgression; it must be immolated before the Lord in the same place where burnt-sacrifices are offered; it is set apart for holy uses. (Leviticus 6, 25)
All these the priest will burn on the altar, as a burnt-sacrifice to the Lord in amends for the wrong done; (Leviticus 7, 5)
Victims are to be offered for a wrong done just as they are for a fault; the rule is the same for either, and either victim belongs to the priest who offers it. (Leviticus 7, 7)
The flesh of the victim must be eaten the same day, none of it left till the morrow. (Leviticus 7, 15)
