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• `Go to this people, and say, You shall indeed hear but never understand, and you shall indeed see but never perceive. (Acts 28, 26)

• For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek. (Romans 1, 16)

• Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse; (Romans 1, 20)

• because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed for ever! Amen. (Romans 1, 25)

• Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things. (Romans 2, 1)

• For he will render to every man according to his works: (Romans 2, 6)

• There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, (Romans 2, 9)

• but glory and honor and peace for every one who does good, the Jew first and also the Greek. (Romans 2, 10)

• Much in every way. To begin with, the Jews are entrusted with the oracles of God. (Romans 3, 2)

• By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged." (Romans 3, 4)

• Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. (Romans 3, 19)

• whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins; (Romans 3, 25)