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and now were driven by monstrous specters, and now were paralyzed by their souls' surrender, for sudden and unexpected fear overwhelmed them. (Wisdom of Solomon 17, 15)
And whoever was there fell down, and thus was kept shut up in a prison not made of iron; (Wisdom of Solomon 17, 16)
while over those men alone heavy night was spread, an image of the darkness that was destined to receive them; but still heavier than darkness were they to themselves. (Wisdom of Solomon 17, 21)
But for thy holy ones there was very great light. Their enemies heard their voices but did not see their forms, and counted them happy for not having suffered, (Wisdom of Solomon 18, 1)
The deliverance of the righteous and the destruction of their enemies were expected by thy people. (Wisdom of Solomon 18, 7)
For though they had disbelieved everything because of their magic arts, yet, when their first-born were destroyed, they acknowledged thy people to be God's son. (Wisdom of Solomon 18, 13)
The cloud was seen overshadowing the camp, and dry land emerging where water had stood before, an unhindered way out of the Red Sea, and a grassy plain out of the raging waves, (Wisdom of Solomon 19, 7)
For they ranged like horses, and leaped like lambs, praising thee, O Lord, who didst deliver them. (Wisdom of Solomon 19, 9)
For they still recalled the events of their sojourn, how instead of producing animals the earth brought forth gnats, and instead of fish the river spewed out vast numbers of frogs. (Wisdom of Solomon 19, 10)
For land animals were transformed into water creatures, and creatures that swim moved over to the land. (Wisdom of Solomon 19, 19)
For in everything, O Lord, thou hast exalted and glorified thy people; and thou hast not neglected to help them at all times and in all places. (Wisdom of Solomon 19, 22)
Whereas many great teachings have been given to us through the law and the prophets and the others that followed them, on account of which we should praise Israel for instruction and wisdom; and since it is necessary not only that the readers themselves should acquire understanding but also that those who love learning should be able to help the outsiders by both speaking and writing, my grandfather Jesus, after devoting himself especially to the reading of the law and the prophets and the other books of our fathers, and after acquiring considerable proficiency in them, was himself also led to write something pertaining to instruction and wisdom, in order that, by becoming conversant with this also, those who love learning should make even greater progress in living according to the law. (Ecclesiasticus 1, 1)
