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if my people who are called by my name humble themselves, and pray and seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. (2 Chronicles 7, 14)
then I will pluck you up from the land which I have given you; and this house, which I have consecrated for my name, I will cast out of my sight, and will make it a proverb and a byword among all peoples. (2 Chronicles 7, 20)
from their descendants who were left after them in the land, whom the people of Israel had not destroyed -- these Solomon made a forced levy and so they are to this day. (2 Chronicles 8, 8)
Solomon brought Pharaoh's daughter up from the city of David to the house which he had built for her, for he said, "My wife shall not live in the house of David king of Israel, for the places to which the ark of the LORD has come are holy." (2 Chronicles 8, 11)
And they did not turn aside from what the king had commanded the priests and Levites concerning any matter and concerning the treasuries. (2 Chronicles 8, 15)
Thus was accomplished all the work of Solomon from the day the foundation of the house of the LORD was laid until it was finished. So the house of the LORD was completed. (2 Chronicles 8, 16)
And Huram sent him by his servants ships and servants familiar with the sea, and they went to Ophir together with the servants of Solomon, and fetched from there four hundred and fifty talents of gold and brought it to King Solomon. (2 Chronicles 8, 18)
And Solomon answered all her questions; there was nothing hidden from Solomon which he could not explain to her. (2 Chronicles 9, 2)
Moreover the servants of Huram and the servants of Solomon, who brought gold from Ophir, brought algum wood and precious stones. (2 Chronicles 9, 10)
And he ruled over all the kings from the Euphra'tes to the land of the Philistines, and to the border of Egypt. (2 Chronicles 9, 26)
And horses were imported for Solomon from Egypt and from all lands. (2 Chronicles 9, 28)
Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahi'jah the Shi'lonite, and in the visions of Iddo the seer concerning Jerobo'am the son of Nebat? (2 Chronicles 9, 29)
