Mosaico decorativo

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  • whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins; (Romans 3, 25)

  • Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith. (Romans 3, 27)

  • For we hold that a man is justified by faith apart from works of law. (Romans 3, 28)

  • Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, (Romans 3, 29)

  • What then shall we say about Abraham, our forefather according to the flesh? (Romans 4, 1)

  • For if Abraham was justified by works, he has something to boast about, but not before God. (Romans 4, 2)

  • For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness." (Romans 4, 3)

  • Now to one who works, his wages are not reckoned as a gift but as his due. (Romans 4, 4)

  • And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. (Romans 4, 5)

  • So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works: (Romans 4, 6)

  • "Blessed are those whose iniquities are forgiven, and whose sins are covered; (Romans 4, 7)

  • blessed is the man against whom the Lord will not reckon his sin." (Romans 4, 8)


"Deus nunca me recusou um pedido". São Padre Pio de Pietrelcina