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For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. (Hebrews 7, 14)
This becomes even more evident when another priest arises in the likeness of Melchiz'edek, (Hebrews 7, 15)
who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life. (Hebrews 7, 16)
(for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God. (Hebrews 7, 19)
And it was not without an oath. (Hebrews 7, 20)
Those who formerly became priests took their office without an oath, but this one was addressed with an oath, "The Lord has sworn and will not change his mind, `Thou art a priest for ever.'" (Hebrews 7, 21)
He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. (Hebrews 7, 27)
Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, (Hebrews 8, 1)
a minister in the sanctuary and the true tent which is set up not by man but by the Lord. (Hebrews 8, 2)
Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. (Hebrews 8, 4)
For if that first covenant had been faultless, there would have been no occasion for a second. (Hebrews 8, 7)
not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord. (Hebrews 8, 9)
