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For of the wise man as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise man dies just like the fool! (Ecclesiastes 2, 16)
and who knows whether he will be a wise man or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. (Ecclesiastes 2, 19)
because sometimes a man who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by a man who did not toil for it. This also is vanity and a great evil. (Ecclesiastes 2, 21)
For all his days are full of pain, and his work is a vexation; even in the night his mind does not rest. This also is vanity. (Ecclesiastes 2, 23)
There is nothing better for a man than that he should eat and drink, and find enjoyment in his toil. This also, I saw, is from the hand of God; (Ecclesiastes 2, 24)
For to the man who pleases him God gives wisdom and knowledge and joy; but to the sinner he gives the work of gathering and heaping, only to give to one who pleases God. This also is vanity and a striving after wind. (Ecclesiastes 2, 26)
He has made everything beautiful in its time; also he has put eternity into man's mind, yet so that he cannot find out what God has done from the beginning to the end. (Ecclesiastes 3, 11)
I know that there is nothing better for them than to be happy and enjoy themselves as long as they live; (Ecclesiastes 3, 12)
I know that whatever God does endures for ever; nothing can be added to it, nor anything taken from it; God has made it so, in order that men should fear before him. (Ecclesiastes 3, 14)
For the fate of the sons of men and the fate of beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts; for all is vanity. (Ecclesiastes 3, 19)
Who knows whether the spirit of man goes upward and the spirit of the beast goes down to the earth? (Ecclesiastes 3, 21)
So I saw that there is nothing better than that a man should enjoy his work, for that is his lot; who can bring him to see what will be after him? (Ecclesiastes 3, 22)
