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• For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them." (Galatians 3, 10)

• Now it is evident that no man is justified before God by the law; for "He who through faith is righteous shall live"; (Galatians 3, 11)

• but the law does not rest on faith, for "He who does them shall live by them." (Galatians 3, 12)

• Christ redeemed us from the curse of the law, having become a curse for us -- for it is written, "Cursed be every one who hangs on a tree" -- (Galatians 3, 13)

• This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. (Galatians 3, 17)

• For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise. (Galatians 3, 18)

• Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary. (Galatians 3, 19)

• Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law. (Galatians 3, 21)

• Now before faith came, we were confined under the law, kept under restraint until faith should be revealed. (Galatians 3, 23)

• So that the law was our custodian until Christ came, that we might be justified by faith. (Galatians 3, 24)

• There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. (Galatians 3, 28)

• I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate; (Galatians 4, 1)