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where Jesus has entered as a forerunner on our behalf, having become a high priest for ever, of the order of Melchizedek. (Hebrews 6, 20)
and Abraham gave him a tenth of everything. By the interpretation of his name, he is, first, 'king of saving justice' and also king of Salem, that is, 'king of peace'; (Hebrews 7, 2)
The principal point of all that we have said is that we have a high priest of exactly this kind. He has taken his seat at the right of the throne of divine Majesty in the heavens, (Hebrews 8, 1)
and he has entered the sanctuary once and for all, taking with him not the blood of goats and bull calves, but his own blood, having won an eternal redemption. (Hebrews 9, 12)
How much more will the blood of Christ, who offered himself, blameless as he was, to God through the eternal Spirit, purify our conscience from dead actions so that we can worship the living God. (Hebrews 9, 14)
so Christ too, having offered himself only once to bear the sin of many, will manifest himself a second time, sin being no more, to those who are waiting for him, to bring them salvation. (Hebrews 9, 28)
by a new way which he has opened for us, a living opening through the curtain, that is to say, his flesh. (Hebrews 10, 20)
We are all aware who it was that said: Vengeance is mine; I will pay them back. And again: The Lord will vindicate his people. (Hebrews 10, 30)
It is a dreadful thing to fall into the hands of the living God. (Hebrews 10, 31)
By faith he sojourned in the Promised Land as though it were not his, living in tents with Isaac and Jacob, who were heirs with him of the same promise. (Hebrews 11, 9)
All these died in faith, before receiving any of the things that had been promised, but they saw them in the far distance and welcomed them, recognising that they were only strangers and nomads on earth. (Hebrews 11, 13)
They were too good for the world and they wandered in deserts and mountains and in caves and ravines. (Hebrews 11, 38)