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as scripture says: By my own life says the Lord, every knee shall bow before me, every tongue shall give glory to God. (Romans 14, 11)
Christ did not indulge his own feelings, either; indeed, as scripture says: The insults of those who insult you fall on me. (Romans 15, 3)
And all these things which were written so long ago were written so that we, learning perseverance and the encouragement which the scriptures give, should have hope. (Romans 15, 4)
and his work was also for the gentiles, so that they should give glory to God for his faithful love; as scripture says: For this I shall praise you among the nations and sing praise to your name. (Romans 15, 9)
in accordance with scripture: Those who have never been told about him will see him, and those who have never heard about him will understand. (Romans 15, 21)
Yes, they chose to; not that they did not owe it to them. For if the gentiles have been given a share in their spiritual possessions, then in return to give them help with material possessions is repaying a debt to them. (Romans 15, 27)
As scripture says: I am going to destroy the wisdom of the wise and bring to nothing the understanding of any who understand. (1 Corinthians 1, 19)
As scripture says: If anyone wants to boast, let him boast of the Lord. (1 Corinthians 1, 31)
But still, to those who have reached maturity, we do talk of a wisdom, not, it is true, a philosophy of this age or of the rulers of this age, who will not last long now. (1 Corinthians 2, 6)
but it is as scripture says: What no eye has seen and no ear has heard, what the mind of man cannot visualise; all that God has prepared for those who love him; (1 Corinthians 2, 9)
The natural person has no room for the gifts of God's Spirit; to him they are folly; he cannot recognise them, because their value can be assessed only in the Spirit. (1 Corinthians 2, 14)
And so, brothers, I was not able to talk to you as spiritual people; I had to talk to you as people still living by your natural inclinations, still infants in Christ; (1 Corinthians 3, 1)
