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where he met a Jew called Aquila whose family came from Pontus. He and his wife Priscilla had recently left Italy because an edict of Claudius had expelled all the Jews from Rome. Paul went to visit them, (Acts 18, 2)
After Silas and Timothy had arrived from Macedonia, Paul devoted all his time to preaching, declaring to the Jews that Jesus was the Christ. (Acts 18, 5)
When they turned against him and started to insult him, he took his cloak and shook it out in front of them, saying, 'Your blood be on your own heads; from now on I will go to the gentiles with a clear conscience.' (Acts 18, 6)
though when he took his leave he said, 'I will come back another time, God willing.' Then he sailed from Ephesus. (Acts 18, 21)
by the energetic way he refuted the Jews in public, demonstrating from the scriptures that Jesus was the Christ. (Acts 18, 28)
and the man with the evil spirit hurled himself at them and overpowered first one and then another, and handled them so violently that they fled from that house stripped of clothing and badly mauled. (Acts 19, 16)
When all this was over Paul made up his mind to go back to Jerusalem through Macedonia and Achaia. 'After I have been there,' he said, 'I must go on to see Rome as well.' (Acts 19, 21)
When the town clerk eventually succeeded in calming the crowd, he said, 'Citizens of Ephesus! Is there anybody who does not know that the city of the Ephesians is the guardian of the temple of great Diana and of her statue that fell from heaven? (Acts 19, 35)
He was accompanied by Sopater, son of Pyrrhus, who came from Beroea; Aristarchus and Secundus who came from Thessalonica; Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus who were from Asia. (Acts 20, 4)
The next day we sailed from there and arrived opposite Chios. The second day we touched at Samos and, after stopping at Trogyllium, made Miletus the next day. (Acts 20, 15)
From Miletus he sent for the elders of the church of Ephesus. (Acts 20, 17)
Even from your own ranks there will be men coming forward with a travesty of the truth on their lips to induce the disciples to follow them. (Acts 20, 30)
