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Even more to the point is what was said to Rebecca when she was pregnant by our ancestor, Isaac, (Romans 9, 10)
before her children were born, so that neither had yet done anything either good or bad, but in order that it should be God's choice which prevailed (Romans 9, 11)
Or as scripture says elsewhere: I loved Jacob but hated Esau. (Romans 9, 13)
For speaking to Moses, he said: I am gracious to those to whom I am gracious and I take pity on those on whom I take pity. (Romans 9, 15)
So it is not a matter of what any person wants or what any person does, but only of God having mercy. (Romans 9, 16)
Scripture says to Pharaoh: I raised you up for this reason, to display my power in you and to have my name talked of throughout the world. (Romans 9, 17)
In other words, if God wants to show mercy on someone, he does so, and if he wants to harden someone's heart, he does so. (Romans 9, 18)
A potter surely has the right over his clay to make out of the same lump either a pot for special use or one for ordinary use. (Romans 9, 21)
so that he may make known the glorious riches ready for the people who are the instruments of his faithful love and were long ago prepared for that glory. (Romans 9, 23)
for without hesitation or delay the Lord will execute his sentence on the earth. (Romans 9, 28)
As Isaiah foretold: Had the Lord Sabaoth not left us a few survivors, we should be like Sodom, we should be the same as Gomorrah. (Romans 9, 29)
What should we say, then? That the gentiles, although they were not looking for saving justice, found it, and this was the saving justice that comes of faith; (Romans 9, 30)
