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More, the man who, in his native uncircumcised state, keeps the Law, is a condemnation of you, who, by your concentration on the letter and on circumcision, actually break the Law. (Romans 2, 27)
What if some of them were unfaithful? Do you think their lack of faith could cancel God's faithfulness? (Romans 3, 3)
In this case, the slanderous report some people are spreading would be true, that we teach that one should do evil that good may come of it. In fact such people are justly condemned. (Romans 3, 8)
Now we are well aware that whatever the Law says is said for those who are subject to the Law, so that every mouth may be silenced, and the whole world brought under the judgement of God. (Romans 3, 19)
So then, no human being can be found upright at the tribunal of God by keeping the Law; all that the Law does is to tell us what is sinful. (Romans 3, 20)
God's saving justice was witnessed by the Law and the Prophets, but now it has been revealed altogether apart from law: (Romans 3, 21)
No distinction is made: all have sinned and lack God's glory, (Romans 3, 23)
since, as we see it, a person is justified by faith and not by doing what the Law tells him to do. (Romans 3, 28)
Are we saying that the Law has been made pointless by faith? Out of the question; we are placing the Law on its true footing. (Romans 3, 31)
and circumcision was given to him later, as a sign and a guarantee that the faith which he had while still uncircumcised was reckoned to him as uprightness. In this way, Abraham was to be the ancestor of all believers who are uncircumcised, so that they might be reckoned as upright; (Romans 4, 11)
For the promise to Abraham and his descendants that he should inherit the world was not through the Law, but through the uprightness of faith. (Romans 4, 13)
For if it is those who live by the Law who will gain the inheritance, faith is worthless and the promise is without force; (Romans 4, 14)