Found 4520 Results for: Fe
The earlier commandment is thus abolished, because of its weakness and ineffectiveness (Hebrews 7, 18)
since the Law could not make anything perfect; but now this commandment is replaced by something better-the hope that brings us close to God. (Hebrews 7, 19)
he has no need to offer sacrifices every day, as the high priests do, first for their own sins and only then for those of the people; this he did once and for all by offering himself. (Hebrews 7, 27)
The Law appoints high priests who are men subject to weakness; but the promise on oath, which came after the Law, appointed the Son who is made perfect for ever. (Hebrews 7, 28)
Every high priest is constituted to offer gifts and sacrifices, and so this one too must have something to offer. (Hebrews 8, 3)
In fact, if he were on earth, he would not be a priest at all, since there are others who make the offerings laid down by the Law, (Hebrews 8, 4)
There was a tent which comprised two compartments: the first, in which the lamp-stand, the table and the loaves of permanent offering were kept, was called the Holy Place; (Hebrews 9, 2)
but the second tent is entered only once a year, and then only by the high priest who takes in the blood to make an offering for his own and the people's faults of inadvertence. (Hebrews 9, 7)
it is a symbol for this present time. None of the gifts and sacrifices offered under these regulations can possibly bring any worshipper to perfection in his conscience; (Hebrews 9, 9)
they are rules about outward life, connected with food and drink and washing at various times, which are in force only until the time comes to set things right. (Hebrews 9, 10)
But now Christ has come, as the high priest of all the blessings which were to come. He has passed through the greater, the more perfect tent, not made by human hands, that is, not of this created order; (Hebrews 9, 11)
The blood of goats and bulls and the ashes of a heifer, sprinkled on those who have incurred defilement, may restore their bodily purity. (Hebrews 9, 13)
