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God's saving justice was witnessed by the Law and the Prophets, but now it has been revealed altogether apart from law: (Romans 3, 21)
But suppose that God, although all the time he wanted to reveal his retribution and demonstrate his power, has with great patience gone on putting up with those who are the instruments of his retribution and designed to be destroyed; (Romans 9, 22)
What should we say, then? That the gentiles, although they were not looking for saving justice, found it, and this was the saving justice that comes of faith; (Romans 9, 30)
Lord, they have put your prophets to the sword, torn down your altars. I am the only one left, and now they want to kill me? (Romans 11, 3)
Do you not realise that the ministers in the Temple get their food from the Temple, and those who serve at the altar can claim their share from the altar? (1 Corinthians 9, 13)
And as there is one loaf, so we, although there are many of us, are one single body, for we all share in the one loaf. (1 Corinthians 10, 17)
Now compare the natural people of Israel: is it not true that those who eat the sacrifices share the altar? (1 Corinthians 10, 18)
For as with the human body which is a unity although it has many parts -- all the parts of the body, though many, still making up one single body -- so it is with Christ. (1 Corinthians 12, 12)
So although I wrote a letter to you, it was not for the sake of the offender, nor for the one offended, but only so that you yourselves should fully realise in the sight of God what concern you have for us. (2 Corinthians 7, 12)
and how, throughout continual ordeals of hardship, their unfailing joy and their intense poverty have overflowed in a wealth of generosity on their part. (2 Corinthians 8, 2)
You are well aware of the generosity which our Lord Jesus Christ had, that, although he was rich, he became poor for your sake, so that you should become rich through his poverty. (2 Corinthians 8, 9)
For although we are human, it is not by human methods that we do battle. (2 Corinthians 10, 3)
