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For the high priest we have is not incapable of feeling our weaknesses with us, but has been put to the test in exactly the same way as ourselves, apart from sin. (Hebrews 4, 15)
And so it was not Christ who gave himself the glory of becoming high priest, but the one who said to him: You are my Son, today I have fathered you, (Hebrews 5, 5)
Let us leave behind us then all the elementary teaching about Christ and go on to its completion, without going over the fundamental doctrines again: the turning away from dead actions, faith in God, (Hebrews 6, 1)
the teaching about baptisms and the laying -- on of hands, about the resurrection of the dead and eternal judgement. (Hebrews 6, 2)
but one that grows brambles and thistles is worthless, and near to being cursed. It will end by being burnt. (Hebrews 6, 8)
But you, my dear friends -- in spite of what we have just said, we are sure you are in a better state and on the way to salvation. (Hebrews 6, 9)
never growing careless, but taking as your model those who by their faith and perseverance are heirs of the promises. (Hebrews 6, 12)
Human beings, of course, swear an oath by something greater than themselves, and between them, confirmation by an oath puts an end to all dispute. (Hebrews 6, 16)
so that through two unalterable factors in which God could not be lying, we who have fled to him might have a vigorous encouragement to grasp the hope held out to us. (Hebrews 6, 18)
But this man, who was not of the same descent, took his tithe from Abraham, and he gave his blessing to the holder of the promises. (Hebrews 7, 6)
Now it is indisputable that a blessing is given by a superior to an inferior. (Hebrews 7, 7)
not in virtue of a law of physical descent, but in virtue of the power of an indestructible life. (Hebrews 7, 16)
