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  • Do not be upright to excess and do not make yourself unduly wise: why should you destroy yourself? (Ecclesiastes 7, 16)

  • Do not be wicked to excess, and do not be a fool: why die before your time? (Ecclesiastes 7, 17)

  • Again, do not listen to all that people say, then you will not hear your servant abusing you. (Ecclesiastes 7, 21)

  • The past is out of reach, buried deep -- who can discover it? (Ecclesiastes 7, 24)

  • And I find woman more bitter than Death, she is a snare, her heart is a net, and her arms are chains. The man who is pleasing to God eludes her, but the sinner is captured by her. (Ecclesiastes 7, 26)

  • be in no hurry to depart from it; do not be obstinate in a bad cause, since the king will do as he likes in any case. (Ecclesiastes 8, 3)

  • who does not know what the outcome will be, no one is going to say how things will turn out. (Ecclesiastes 8, 7)

  • And therefore I praise joy, since human happiness lies only in eating and drinking and in taking pleasure; this comes from what someone achieves during the days of life that God gives under the sun. (Ecclesiastes 8, 15)

  • Having applied myself to acquiring wisdom and to observing the activity taking place in the world -- for day and night our eyes enjoy no rest- (Ecclesiastes 8, 16)

  • I have scrutinised God's whole creation: you cannot get to the bottom of everything taking place under the sun; you may wear yourself out in the search, but you will never find it. Not even a sage can get to the bottom of it, even if he says that he has done so. (Ecclesiastes 8, 17)

  • Yes, I have applied myself to all this and experienced all this to be so: that is to say, that the upright and the wise, with their activities, are in the hands of God. We do not understand either love or hate, where we are concerned, both of them are futile. And for all of us is reserved a common fate, for the upright and for the wicked, for the food and for the bad; whether we are ritually pure or not, whether we offer sacrifice or not: it is the same for the good and for the sinner, for someone who takes a vow, as for someone who fears to do so. (Ecclesiastes 9, 1)

  • futile. And for all of us is reserved a common fate, for the upright and for the wicked, for the good and for the bad; whether we are ritually pure or not, whether we offer sacrifice or not: it is the same for the good and for the sinner, for someone who takes a vow, as for someone who fears to do so. (Ecclesiastes 9, 2)


"Deus não opera prodígios onde não há fé." São Padre Pio de Pietrelcina