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  • Therefore, whereas thou dost chasten us, thou scourgest our enemies a thousand times more, to the intent that, when we judge, we should carefully think of thy goodness, and when we ourselves are judged, we should look for mercy. (Wisdom of Solomon 12, 22)

  • Surely vain are all men by nature, who are ignorant of God, and could not out of the good things that are seen know him that is: neither by considering the works did they acknowledge the workmaster; (Wisdom of Solomon 13, 1)

  • Instead of which punishment, dealing graciously with thine own people, thou preparedst for them meat of a strange taste, even quails to stir up their appetite: (Wisdom of Solomon 16, 2)

  • To the end that they, desiring food, might for the ugly sight of the beasts sent among them lothe even that, which they must needs desire; but these, suffering penury for a short space, might be made partakers of a strange taste. (Wisdom of Solomon 16, 3)

  • For it was neither herb, nor mollifying plaister, that restored them to health: but thy word, O Lord, which healeth all things. (Wisdom of Solomon 16, 12)

  • Instead whereof thou feddest thine own people with angels' food, and didst send them from heaven bread prepared without their labour, able to content every man's delight, and agreeing to every taste. (Wisdom of Solomon 16, 20)

  • For thy sustenance declared thy sweetness unto thy children, and serving to the appetite of the eater, tempered itself to every man's liking. (Wisdom of Solomon 16, 21)

  • For wickedness, condemned by her own witness, is very timorous, and being pressed with conscience, always forecasteth grievous things. (Wisdom of Solomon 17, 11)

  • Instead whereof thou gavest them a burning pillar of fire, both to be a guide of the unknown journey, and an harmless sun to entertain them honourably. (Wisdom of Solomon 18, 3)

  • The master and the servant were punished after one manner; and like as the king, so suffered the common person. (Wisdom of Solomon 18, 11)

  • For then the blameless man made haste, and stood forth to defend them; and bringing the shield of his proper ministry, even prayer, and the propitiation of incense, set himself against the wrath, and so brought the calamity to an end, declaring that he was thy servant. (Wisdom of Solomon 18, 21)

  • Unto these the destroyer gave place, and was afraid of them: for it was enough that they only tasted of the wrath. (Wisdom of Solomon 18, 25)


"Se precisamos ter paciência para suportar os defeitos dos outros, quanto mais ainda precisamos para tolerar nossos próprios defeitos!" São Padre Pio de Pietrelcina