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For this [is] the word of promise, At this time will I come, and Sara shall have a son. (Romans 9, 9)
(For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) (Romans 9, 11)
What shall we say then? [Is there] unrighteousness with God? God forbid. (Romans 9, 14)
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. (Romans 9, 15)
So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy. (Romans 9, 16)
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. (Romans 9, 17)
Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth. (Romans 9, 18)
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? (Romans 9, 19)
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus? (Romans 9, 20)
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, (Romans 9, 23)
For he will finish the work, and cut [it] short in righteousness: because a short work will the Lord make upon the earth. (Romans 9, 28)
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. (Romans 9, 29)
