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Blessed [is] the man to whom the Lord will not impute sin. (Romans 4, 8)
[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. (Romans 4, 9)
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. (Romans 4, 10)
For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. (Romans 4, 13)
For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect: (Romans 4, 14)
Because the law worketh wrath: for where no law is, [there is] no transgression. (Romans 4, 15)
Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (Romans 4, 16)
(As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were. (Romans 4, 17)
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. (Romans 4, 18)
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; (Romans 4, 20)
And being fully persuaded that, what he had promised, he was able also to perform. (Romans 4, 21)
And therefore it was imputed to him for righteousness. (Romans 4, 22)
