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And the way of peace have they not known: (Romans 3, 17)
[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also: (Romans 3, 29)
For if Abraham were justified by works, he hath [whereof] to glory; but not before God. (Romans 4, 2)
Now to him that worketh is the reward not reckoned of grace, but of debt. (Romans 4, 4)
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (Romans 4, 5)
Blessed [is] the man to whom the Lord will not impute sin. (Romans 4, 8)
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. (Romans 4, 10)
And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: (Romans 4, 11)
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised. (Romans 4, 12)
For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. (Romans 4, 13)
Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (Romans 4, 16)
(As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were. (Romans 4, 17)
