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  • But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; (Romans 3, 21)

  • Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: (Romans 3, 22)

  • For all have sinned, and come short of the glory of God; (Romans 3, 23)

  • Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (Romans 3, 25)

  • [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also: (Romans 3, 29)

  • Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith. (Romans 3, 30)

  • Do we then make void the law through faith? God forbid: yea, we establish the law. (Romans 3, 31)

  • For if Abraham were justified by works, he hath [whereof] to glory; but not before God. (Romans 4, 2)

  • For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. (Romans 4, 3)

  • But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (Romans 4, 5)

  • Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, (Romans 4, 6)

  • (As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were. (Romans 4, 17)


"Deus nunca me recusou um pedido". São Padre Pio de Pietrelcina