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For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. (2 Corinthians 1, 12)
And in this confidence I was minded to come unto you before, that ye might have a second benefit; (2 Corinthians 1, 15)
And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. (2 Corinthians 1, 16)
And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is [the joy] of you all. (2 Corinthians 2, 3)
Lest Satan should get an advantage of us: for we are not ignorant of his devices. (2 Corinthians 2, 11)
I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia. (2 Corinthians 2, 13)
Now thanks [be] unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. (2 Corinthians 2, 14)
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ. (2 Corinthians 2, 17)
But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away: (2 Corinthians 3, 7)
For if the ministration of condemnation [be] glory, much more doth the ministration of righteousness exceed in glory. (2 Corinthians 3, 9)
For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. (2 Corinthians 3, 10)
And not as Moses, [which] put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: (2 Corinthians 3, 13)
