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But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: (Romans 2, 10)
Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;) (Romans 2, 15)
And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law; (Romans 2, 18)
But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man) (Romans 3, 5)
Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips: (Romans 3, 13)
And the way of peace have they not known: (Romans 3, 17)
Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: (Romans 3, 22)
Being justified freely by his grace through the redemption that is in Christ Jesus: (Romans 3, 24)
Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (Romans 3, 25)
Now to him that worketh is the reward not reckoned of grace, but of debt. (Romans 4, 4)
And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: (Romans 4, 11)
Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (Romans 4, 16)
