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For the earnest expectation of the creature waiteth for the manifestation of the sons of God. (Romans 8, 19)
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope, (Romans 8, 20)
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. (Romans 8, 21)
And not only [they], but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [to wit], the redemption of our body. (Romans 8, 23)
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. (Romans 8, 26)
And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose. (Romans 8, 28)
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8, 39)
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: (Romans 9, 3)
And not only [this]; but when Rebecca also had conceived by one, [even] by our father Isaac; (Romans 9, 10)
(For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) (Romans 9, 11)
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. (Romans 9, 17)
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? (Romans 9, 21)
