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Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, (Romans 4, 6)
[Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered. (Romans 4, 7)
Blessed [is] the man to whom the Lord will not impute sin. (Romans 4, 8)
[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. (Romans 4, 9)
And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: (Romans 4, 11)
For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. (Romans 4, 13)
Because the law worketh wrath: for where no law is, [there is] no transgression. (Romans 4, 15)
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: (Romans 4, 19)
And therefore it was imputed to him for righteousness. (Romans 4, 22)
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; (Romans 4, 24)
Who was delivered for our offences, and was raised again for our justification. (Romans 4, 25)
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: (Romans 5, 1)
