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I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them. (Romans 11, 11)
If, by any means, I may provoke to emulation them who are my flesh, and may save some of them. (Romans 11, 14)
For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches. (Romans 11, 16)
And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree, (Romans 11, 17)
For if God hath not spared the natural branches, fear lest perhaps he also spare not thee. (Romans 11, 21)
See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off. (Romans 11, 22)
And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. (Romans 11, 23)
And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob. (Romans 11, 26)
For as you also in times past did not believe God, but now have obtained mercy, through their unbelief; (Romans 11, 30)
So these also now have not believed, for your mercy, that they also may obtain mercy. (Romans 11, 31)
I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service. (Romans 12, 1)
For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith. (Romans 12, 3)
