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Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches. (John 5, 2)
In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water. (John 5, 3)
And there was a certain man there, that had been eight and thirty years under his infirmity. (John 5, 5)
The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me. (John 5, 7)
The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed. (John 5, 10)
He answered them: He that made me whole, he said to me, Take up thy bed, and walk. (John 5, 11)
They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk? (John 5, 12)
Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee. (John 5, 14)
Therefore did the Jews persecute Jesus, because he did these things on the sabbath. (John 5, 16)
But Jesus answered them: My Father worketh until now; and I work. (John 5, 17)
Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God. (John 5, 18)
Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner. (John 5, 19)