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• But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God. (Romans 2, 5)

• But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation. (Romans 2, 8)

• But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath? (Romans 3, 5)

• And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just. (Romans 3, 8)

• For the law worketh wrath. For where there is no law, neither is there transgression. (Romans 4, 15)

• Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him. (Romans 5, 9)

• Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword? (Romans 8, 35)

• Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8, 39)

• What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction, (Romans 9, 22)

• Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord. (Romans 12, 19)

• For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil. (Romans 13, 4)

• Wherefore be subject of necessity, not only for wrath, but also for conscience' sake. (Romans 13, 5)