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• An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law. (Romans 2, 20)

• Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest: (Romans 2, 21)

• Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege: (Romans 2, 22)

• (For the name of God through you is blasphemed among the Gentiles, as it is written.) (Romans 2, 24)

• Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision. (Romans 2, 25)

• If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision? (Romans 2, 26)

• And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law? (Romans 2, 27)

• For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh: (Romans 2, 28)

• What advantage then hath the Jew, or what is the profit of circumcision? (Romans 3, 1)

• Much every way. First indeed, because the words of God were committed to them. (Romans 3, 2)

• For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid. (Romans 3, 3)

• But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged. (Romans 3, 4)