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For if one be perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded. (Wisdom of Solomon 9, 6)
And thy wisdom with thee, which knoweth thy works, which then also was present when thou madest the world, and knew what was agreeable to thy eyes, and what was right in thy commandments. (Wisdom of Solomon 9, 9)
For who among men is he that can know the counsel of God? or who can think what the will of God is? (Wisdom of Solomon 9, 13)
For the thoughts of mortal men are fearful, and our counsels uncertain. (Wisdom of Solomon 9, 14)
And so the ways of them that are upon earth may be corrected, and men may learn the things that please thee? (Wisdom of Solomon 9, 18)
Whose land for a testimony of their wickedness is desolate, and smoketh to this day, and the trees bear fruits that ripen not, and a standing pillar of salt is a monument of an incredulous soul. (Wisdom of Solomon 10, 7)
For regarding not wisdom, they did not only slip in this, that they were ignorant of good things, but they left also unto men a memorial of their folly, so that in the things in which they sinned, they could not so much as lie hid. (Wisdom of Solomon 10, 8)
They were thirsty, and they called upon thee, and water was given them out of the high rock, and a refreshment of their thirst out of the hard stone. (Wisdom of Solomon 11, 4)
For when they were tried, and chastised with mercy, they knew how the wicked were judged with wrath and tormented. (Wisdom of Solomon 11, 10)
For whether absent or present, they were tormented alike. (Wisdom of Solomon 11, 12)
For when they heard that by their punishments the others were benefited, they remembered the Lord, wondering at the end of what was come to pass. (Wisdom of Solomon 11, 14)
That they might know that by what things a man sinneth, by the same also he is tormented. (Wisdom of Solomon 11, 17)
