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And to his dissimulation the rest of the Jews consented, so that Barnabas also was led by them into that dissimulation. (Galatians 2, 13)
But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles, and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews? (Galatians 2, 14)
For if I build up again the things which I have destroyed, I make myself a prevaricator. (Galatians 2, 18)
But that in the law no man is justified with God, it is manifest: because the just man liveth by faith. (Galatians 3, 11)
Brethren (I speak after the manner of man,) yet a man's testament, if it be confirmed, no man despiseth, nor addeth to it. (Galatians 3, 15)
Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect. (Galatians 3, 17)
I am afraid of you, lest perhaps I have laboured in vain among you. (Galatians 4, 11)
Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar: (Galatians 4, 24)
For it is written: Rejoice, thou barren, that bearest not: break forth and cry, thou that travailest not: for many are the children of the desolate, more than of her that hath a husband. (Galatians 4, 27)
And I testify again to every man circumcising himself, that he is a debtor to the whole law. (Galatians 5, 3)
Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury, (Galatians 5, 19)
Mildness, faith, modesty, continency, chastity. Against such there is no law. (Galatians 5, 23)
