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And I was unknown by face to the churches of Judea, which were in Christ: (Galatians 1, 22)
Then, after fourteen years, I went up again to Jerusalem with Barnabas, taking Titus also with me. (Galatians 2, 1)
But because of false brethren unawares brought in, who came in privately to spy our liberty, which we have in Christ Jesus, that they might bring us into servitude. (Galatians 2, 4)
To whom we yielded not by subjection, no not for an hour, that the truth of the gospel might continue with you. (Galatians 2, 5)
We by nature are Jews, and not of the Gentiles sinners. (Galatians 2, 15)
But if while we seek to be justified in Christ, we ourselves also are found sinners; is Christ then the minister of sin? God forbid. (Galatians 2, 17)
And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed. (Galatians 3, 8)
For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them. (Galatians 3, 10)
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree: (Galatians 3, 13)
Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect. (Galatians 3, 17)
But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe. (Galatians 3, 22)
Wherefore the law was our pedagogue in Christ, that we might be justified by faith. (Galatians 3, 24)
