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If the one who sins is the anointed priest, his sin defiles the people. Then, for the sin which he has committed, he is to offer to Yahweh a young bull, an animal from the herd without any defect, as a sacrifice for sin. (Leviticus 4, 3)
Then the anointed priest shall take a little of the blood of the bull and take it into the Tent of Meeting. (Leviticus 4, 5)
He shall dip his finger in the blood and sprinkle it over the veil of the sanctuary seven times, before Yahweh. (Leviticus 4, 6)
Then the priest shall put a little of the blood of the bull on the corners of the altar of incense that sends up smoke before Yahweh in the Tent of Meeting and he is to pour all the rest of the bull's blood at the foot of the altar for burnt offerings that is at the entrance to the Tent of Meeting. (Leviticus 4, 7)
From this bull offered as a sacrifice for sin, the priest will remove all the fat: the fat that covers the internal organs, all the fat that is on the internal organs, (Leviticus 4, 8)
the two kidneys, the fat that is on them and on the loins, the best part which he will remove from the liver and kidneys, (Leviticus 4, 9)
exactly as was done with what was set apart in the peace offering, and the priest shall burn these on the altar for burnt offerings. (Leviticus 4, 10)
The bull's skin, all its flesh, its head, legs, internal organs and intestines, (Leviticus 4, 11)
the whole of the bull, must be carried outside the camp to a place that is clean, the place where the ashes from the fat are thrown away, and the bull must be burnt there. (Leviticus 4, 12)
Then the anointed priest is to carry a little of the blood of the bull into the Tent of Meeting. (Leviticus 4, 16)
He is to dip his finger in the blood and sprinkle it on the veil before Yahweh seven times. (Leviticus 4, 17)
Then he shall put a little of the blood on the corners of the altar that stands before Yahweh inside the Tent of Meeting, and pour out all the rest of the blood at the foot of the altar for burnt offerings at the entrance to the Tent of Meeting. (Leviticus 4, 18)
