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Paul, an Apostle, not from men and not through man, but through Jesus Christ, and God the Father, who raised him from the dead, (Galatians 1, 1)
But, when it pleased him who, from my mother’s womb, had set me apart, and who has called me by his grace, (Galatians 1, 15)
But even Titus, who was with me, though he was a Gentile, was not compelled to be circumcised, (Galatians 2, 3)
But it was to the contrary, since they had seen that the Gospel to the uncircumcised was entrusted to me, just as the Gospel to the circumcised was entrusted to Peter. (Galatians 2, 7)
For he who was working the Apostleship to the circumcised in Peter, was also working in me among the Gentiles. (Galatians 2, 8)
And so, when they had acknowledged the grace that was given to me, James and Cephas and John, who seemed like pillars, gave to me and to Barnabas the right hand of fellowship, so that we would go to the Gentiles, while they went to the circumcised, (Galatians 2, 9)
Thus Scripture, foreseeing that God would justify the Gentiles by faith, foretold to Abraham: “All nations shall be blessed in you.” (Galatians 3, 8)
And so, those who are of faith shall be blessed with faithful Abraham. (Galatians 3, 9)
For as many as are of the works of the law are under a curse. For it has been written: “Cursed is everyone who does not continue in all the things that have been written in the book of the Law, so as to do them.” (Galatians 3, 10)
Christ has redeemed us from the curse of the law, since he became a curse for us. For it is written: “Cursed is anyone who hangs from a tree.” (Galatians 3, 13)
But Scripture has enclosed everything under sin, so that the promise, by the faith of Jesus Christ, might be given to those who believe. (Galatians 3, 22)
But before the faith arrived, we were preserved by being enclosed under the law, unto that faith which was to be revealed. (Galatians 3, 23)